Showing posts with label Anarcho-Capitalism. Show all posts
Showing posts with label Anarcho-Capitalism. Show all posts

Monday, August 19, 2013

Barriers to Entry: Why They Hurt the Ancap Position

In my brother's write up entitled Anarcho Capitalism Dogmatism he argues that the economic model for the ancap society is the perfect competition model.  I agree with this assessment for a few reasons, but I recently got into a debate with an ancap about one of the assumptions in the perfect competition model, namely, zero barriers to entry, so I would like to address the arguments in this post.

When debating an ancap there are two common arguments you will hear.  One is that "the market will provide it" and the other is that "we will defund the company we are dissatisfied with and fund a different one that provides better service."  When making these arguments, they will not theorize how the market will provide the good or service, and they will not explicate how they can switch providers if there is currently only one that exists.  This does not mean that ancaps have not theorized about certain issues but when discussing these potential problems with neo-ancaps theory is usually unimportant to them.  This unfortunate characteristic more often than not leads to dogmatic assertions and a priori conceptualization.   

In the debate, I mentioned two things that are noncontroversial economic theories.  One is about natural monopolies and the other is about airlines (my ancap opponent brought up airlines).  The point I made about natural monopolies is that often times it is more efficient to have one utility company to provide a service over a geographic region.  This is because of the extremely high start up costs and they do not reach diseconomies of scale, i.e., it is cheaper for them to provide the natural good to more people than less people.  Thus, the people of this region can get their water at a cheaper price.  To stop this single company from charging obscene prices I posited a solution that a governing agency could hinder them from doing so. (NOTE: I said governing agency, not government.  Could the free market handle this? possibly, however, complications arise.  I think this could be one justified role of a LOCAL government.)

In response to my argument the ancap asserted that there has never been a natural monopoly, claimed I don't know anything about how the market works, and called me a socialist.  It seems as though the original Anarcho-Capitalistic Dogmatism is vindicated once again.  

Now I would like to transition to the point of how airlines have barriers to entry.  The ancap brought up airlines in an attempt to refute my brother's point about the perfect competition model.  This was surprising to me because I believe it actually refutes the ancap argument that people can simply "switch providers".

There are major barriers to entry for airlines.  High costs, few firms, and airlines can control their prices (minus of course some costs like the changing prices of fuel).  These barriers to entry make it extremely difficult for a new firm to enter the market and survive.  This is because one must have a lot of capital to start up a new airline.  With such high costs there is more risk, which in general can discourage investors.   Moreover, with such few firms and their control over the prices it is easy for existing firms to lower prices to cause new start up firms to fail.  (I would like to point out that when I argued this he acted as if it was ridiculous but asserting something to be ridiculous is not the same as proving it.  The argument I was presenting is studied in depth by economists, it is known as the field of Industrial Organization, hence it is the theory of how certain industries are organized)  The problem with the airlines could also be an issue when it comes to a police force or national defense.  The ancaps frequently argue that the market will provide a police force and a national defense but the fact of the matter is that it is hard to switch services when it is a service outside of perfect competition.  This is ultimately why I think ancaps need perfect competition in order for their theory that consumers can switch providers to be plausible.

I would also like to point out that I am not arguing that these potential problems are examples of market failures where the government is needed to intervene.  I am simply pointing out that these situations are much more complex than the ancap would like you to believe.  The assertion that the market will fix it or we will switch providers is much too simplistic for these complicated issues.

Monday, June 17, 2013

Anarcho-Capitalistic Dogmatism

(Image Courtesy of Google Images)

Yesterday I read a comment posted by an anarcho-capitalist that was truly mind boggling.  The comment that was made said they (the advocate of anarcho-capitalism) had more respect for the reasoning of the authoritarian than for the reasoning of the advocate (classic liberal/libertarian/paleo-conservative) for a limited government.

Basically, this anarcho-capitalist has more respect for the reasoning of Marx, Stalin, Lenin, Mao, and Hitler than for Locke, Bastiat, Jefferson, Ron Paul, Rand Paul, and Mises. 

Ladies and gentlemen, this is the product of the Neo-Austrian movement that is taking place.  While Ron Paul encouraged everyone dedicated to liberty to study the classic literature of limited government the Neo-Austrian/Neo-Rothbardian anarcho-capitalist is turning a rich intellectual heritage into slogans and intellectual quips.  They are doing to liberty what Sean Hannity has done to Conservatism. 

"You think government has a legitimate role in society!  Statist!"

"Oh, you are against monopolies?  So why do you support the monopoly of the state!?!?! Statist!"  

"You support the Constitution?  Don't you know that the Constitution allows for taxation and that all taxation is theft?!?!?! Statist!"  

"So you think the government will always exist?  That is like saying slavery will always exist! Statist!"  

"You think a consumption tax is voluntary?  Statist!"

This is what it amounts too - One extreme of a fascist, authoritarian, totalitarian state on one side or anarcho-capitalism on the other.  There is nothing reasonable in between.  This position, in my view, is an absurdly ridiculous position to argue on behalf of because it puts forth a false dilemma.  Slavery or freedom - meaning, any government possibly conceived of or freedom.  This is not free thinking.  This is mindlessly attaching yourself to an ideology with zero practical application to our current situation.

The philosophical hypocrisy is apparent when it is recognized that the Neo-Rothbardian anarcho-capitalist is supportive of folks like Mises and Ron Paul.  Mises emphatically denies the reality of a stateless society when he says this: 
"The anarchists overlook the undeniable fact that some people are either too narrow-minded or too weak to adjust themselves spontaneously to the conditions of social life.  Even if we admit that every sane adult is endowed with the faculty of realizing the good of social cooperation and of acting accordingly, there still remains the problem of the infants, the aged, and the insane.  We may agree that he who acts antisocially should be considered mentally sick and in need of care.  But as long as not all are cured, and as long as there are infants and the senile, some provision must be taken lest they jeopardize society.  An anarchistic society would be exposed to the mercy of every individual.  Society cannot exist if the majority is not ready to hinder, by the application or threat of violent action, minorities from destroying the social order.  This power is vested in the state or government. 
State or government is the social apparatus of compulsion and coercion.  It has the monopoly of violent action.  No individual is free to use violence or the treat of violence if the government has not accorded this right to him.  The state is essentially an institution for the preservation of peaceful interhuman relations.  However, for the preservation of peace it must be prepared to crush the onslaughts of peace-breakers." (Human Action, Mises, Pg. 149) 
Awkward!

Here are some of the flaws in the anarcho-capitalist reasoning.  They think since their society will be absent of taxation that the threat of force is somehow more legitimate because the institutions that exist to preserve social order will be subject to the market.  This is naive.  First, just because people voluntarily give their money to a police-like institution doesn't mean they are living in a "force-less" society because they are still sanctioning the institution to use force against those who partake in criminal activity.  It isn't force they have an issue with it is taxation, since force will still exist in the anarcho-capitalist society.

I want to say that again, the problem isn't really about force, it is taxation.

The question that needs to be addressed is whether or not it is possible to have taxation that is voluntary.

In my view this is possible.  Let us consider a society that has a limited government and within this society the Constitution is followed to the letter.  In order to provide funding for a police force, 100% of the citizens of this society vote in favor of a consumption tax placed on gasoline.  At this point, people are free to choose whether they want to consume gasoline or not.  In fact, if the police force gets out of line and starts to abuse their power, the society can go on a "gas-strike" and defund the police in order to demand a change in policy.

The anarcho-capitalists may retort and say that such a society does not exist in reality.  To that I say, welcome to political philosophy because neither does their version of the just society exist in reality.

Another problem that exists for the anarcho-capitalist is the problem of the preservation of their stateless society.  Our founders argued that if a Constitutional Republic is to remain viable the citizenry would have to embody certain virtuous attributes and if those virtues were left behind so would the Republic.  The same goes for the anarcho-capitalist, and I maintain that the virtues necessary for the Republic would be the same for the stateless society.  If these virtues are forgotten, so will the stateless society and their is nothing the market can do to re-establish virtue considering the fact that the market is nothing more than a derivative of the predominant individual virtues currently present within society.

Yet another problem is the Neo-Austrian/Neo-Rothbardian anarcho-capitalist rejects model theory in economics because they believe that models cannot properly capture reality.  So for example, the perfect competition model shows what an economy would look like given these assumptions:

  • Infinite buyers and sellers
  • Zero entry and exit barriers
  • Perfect mobility of goods and services
  • Perfect information
  • Zero transaction costs
  • Profit maximization
  • Homogeneous products  
  • Non-increasing returns to scale
  • Property rights               

All economists realize that these factors do not exist in real-time but nonetheless, it is a theory that can be utilized for advancement of a free society.

Here is the problem for the Neo-Austrian/Neo-Rothbardian anarcho-capitalist; while rejecting models for lack of realism, the perfect competition model IS the anarcho-capitalist theory of society.  This, of course, is highly problematic.  

The Neo-Austrian needs to get off of their intellectual high horse, get rid of their superiority complex, and start to solve the problems that exist in their own philosophy.  In addition to that, they need to engage intelligent and thoughtful folks dedicated to limited government in a more meaningful way.  Spouting platitudes and chanting statist is not sound argumentation.  

Updated Note - This is the original quote I was responding to:
"I have more respect for the reasoning of the authoritarian than I do for the advocate of 'small government'. 
The former believes that because the state is good, we should therefore have as much of it as possible. Makes sense, doesn't it? 
But the latter almost always admits that the state is bad, and then unbelievably declares that we most definitely should have it on some level. I am stumped."
NOTE - Here is a link to my response to Amanda BillyRock's rebuttal - The Truth About Anarchism - A Reply to Amanda BillyRock